For God so loved the world
.You’ve never really understood the context of that passage and neither have I. The text gets fuzzy as to whether Jesus
or John is really saying it and the quote marks are a fabrication of translators–they don’t exist in Greek that John was written in–but there is a conversation going on previous to John 3:16 that happens either in the late hours of the night or early hours of the morning that has kept me up at night, made me wonder about the shoes, the appointments, the business, the works-righteousness
, the attempt to do one more thing, the servianity.A man named Nicodemus
came to Jesus one night. He was a Pharisee
. Pharisees believe the more you do for God
the better he’ll like you. Many of you, like me, are Pharisees with some Jesus-Splenda added to the tea. Christ died, God gives his grace, he blew his Spirit upon us, changes everything and we sip our lattes and check our texts and read our mail and watch our shows and join our ministries and still believe like Nicodemus and the Pharisees that if we could just do one more thing in a day, be one more notch productive, sigh a little more when someone asks how things are going, serve God in one more ministry, then we’ll make him happy.Now some of you are perplexed, because you don’t try to do too much. It’s become fashionable in some circles to say no with flare and for some of you, that’s an excuse to be lazy. You say yes to your job, your clubs, your everything but when it comes to serving in our body, you haven’t said yes in years. Some of you are lazy. I’m lazy about a lot of things. But you pair two things together and you get this weird awful combination.
A lazy legalist. What does a lazy legalist do? What does a works-righteousness driven person who is really basically lazy do? A whole lot of nothing.
One writer calls this skimming. You do a whole lot. You believe there is more and more to be done, to be experienced, but by the end of the day, you don’t know what you’ve really done.
So this legalist who is also a bit hard-headed comes to Jesus one night, knowing Jesus must be from God because he’s performed these miracles. Jesus replies, “I tell you the truth, no one can see the kingdom of God unless he is born again.”
Nicodemus gives an oblique and perhaps stubborn reply. “How can a man be born when he is old? Surely he cannot enter a second time into his mother’s womb to be born?”
Jesus repeats, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
Nicodemus asks, “How can this be?”
Jesus is perplexed at Nicodemus’s density, his legalistic mind, his lazy stubborn lack of will to let go of all that he controls, all that he is doing for God, all his clout as Israel’s teacher and humbly accept this simple truth into his life. So Jesus goes for a frontal attack on the very faith he was brought up in, Judaism, and on Nicodemus.
“You are Israel’s teacher and you do not understand these things? (He didn’t pay attention to the prophets saying the Spirit would blow in and be a sign for the coming of the Messiah, Isaiah and Ezekiel and Joel said so.) I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.”
Then Jesus says, in effect, “I’ve tried to illustrate this for you, give you a word picture, an analogy from life, an earthy example, but you are dense. And you call yourself Israel’s teacher. How can you understand if I really start in on theology?”
Here’s what he says in verse 12: “I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?” No one has ever gone into heaven except the one who came from heaven–the Son of Man. Just as Moses lifted up the snake in the desert, so the Son of man must be lifted up, that everyone who believes in him may have eternal life.”
It seems the conversation goes on, there are quotes translators have continued in John 3:16, so I never knew this, never knew this was Jesus speaking. If you have a red-letter Bible, all this is in red, but I never really paid attention to this fact. John writes that Jesus said this about himself, to Nicodemus, the lazy legalist who thought one more thing for God would make him lovely to God, make him lovable, get him into heaven. Just one more thing, so that I have to stay awake at night to get it all done.
And Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.
Whatever we’ve done we’ve done “through God.” Plain and simple. No legalism. No works-righteousness. We don’t know what Nicodemus’s final response was except silence. John doesn’t tell us. I think I know this. He had no more sarcastic or cynical or stubborn remarks to make. Perhaps Nicodemus was in tears and on his knees.
Why do I think this? Because he defended Jesus in the ruling council later in John. Then he helped his friend Joseph of Arimathea to clean and embalm Jesus’s body.
Nicodemus had become a disciple. He gave up his sarcastic, stubborn lazy legalism somewhere along the way not just because of the miracles anymore but because one night he came face to face with the Lord of the universe and when that happens the only thing you can resist is that one part of God that would not compel you without your choice. You still have to make a choice, but the choice is so clear that all works-righteousness and all the things you’ve ever done melt away in the light of Jesus face.
Turn your eyes upon Jesus. Look full in his wonderful face. And the things of earth will grow strangely dim, in the light of glory and grace.
And that’s how it is with people born of the Spirit. We’re a mix of flesh and blood and Spirit, eternity stranded in time, to quote Michael Card, people born from above like Christ and filled with a singular hope and focused desire to know nothing in this world so interesting and intriguing and filling as the love of God that comes into the world through the Son of Life who gives us life and blows into our world and we see the results in our lives.
Like Nicodemus we’re intrigued with the miracles, love the activity of life, obsessed with bad habits, but those activities will not give us life. Only what is done through God will give us life.
And Nicodemus learns and we learn with him that the Spirit blows where it will, and if we’re paying attention, we’ll see the kingdom in that, no matter where it blows, that’s where we go.