At the Foot of the Cross in the Middle of the World by John Barton

Recently my college roommate, Uganda teammate, friend and brother in Christ John Barton gave this talk at Rochester College. John and his wife, Sara, have radically committed their lives to Christ. They were the first of our friends to huddle us up and call a play that would change our lives. They said, “We’re going to Africa to do mission work. We’d love for you to come. But we are going with or without you.”

None of us could bear the thought of them going without us, and John in particular would surely need some help paying for several basketball courts in our future home. So we decided to go along.

Since that day, John and Sara, have continued that “play” and have been blazing a trail that others have followed. In particular, John is interacting in the U.S. and encouraging our Ugandan friends through Kibo and other ways to interact in loving, honest, and humble ways with Muslims and others who do not share our same view of Christ and the cross.

In this talk, linked below, you will find a view of Christ and the cross that is a powerful contextualization for today of these words of Apostle Paul:  “but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.” (1 Cor 1:23-25)

Some weep and some rejoice

There’s a great story in Ezra about when the second temple foundation was laid. Half the exile returnees rejoiced and half wept. No one could distinguish the sound of weeping from the laughing (Ezra 3:11-13).

What do we make of this story. The exiles had come back from Persia with a calling to build the temple that even Cyrus the King of Persia was behind and thought commissioned by God Himself. God seems to have one intent, though it seems He directs His people differently over time, to build, not to build. The intent seems to be that God wants to be present with His people, and He’ll do whatever it takes to do that, whether it means building the temple or tearing it down.

Weeping. Laughing. Building. Tearing down. Sometimes we can’t tell the difference. What was happening was that God’s people were together and you couldn’t tell laughing from weeping.

In churches, synagogues, and mosques, sometimes you can’t tell the difference between crying and laughing. People come seeking God together and inevitably people are either suffering or rejoicing, or maybe some of both. What’s important? Seeking God. Muslims, Jews, Christians, Hindus, Atheists, Agnostics, Backsliders: seek God. Seek how He has revealed Himself.

I believe God has revealed himself in three major ways through time. As Creator with authority over the universe. As Savior calling us to his Lordship. As Spirit inviting us into His life. Whoever you are, wherever you are from, whatever you have done, whatever religion you have grown up in, seek God. I believe this is how God has revealed himself over time. I don’t limit God to this but this is how historic Christianity sees God revealed. Orthodox Christianity shortens this revelation to the word, “Trinity.”